Wednesday, March 31, 2010
March Bookends
Monday, March 29, 2010
Are high schools still sites of conflict?
(cross-posted with Exploding Beakers)
A few friends of mine recently made a passing reference to the period of time starting in the post-grunge years (1994) to some unidentifiable terminal year that has only recently passed, as being a kind of “neo-Sixties.” Their evidence, and none of them made any kind of claim to academic accuracy, was the resurgence of pot use, focused demonstrations against global capitalism (notably the Battle In Seattle and anti-G8 protests), and other protests against the “unjust wars” in Afghanistan and Iraq post-9/11. While this might be superficially true, I’ve always thought that the general rebelliousness and questioning of institutions during the 1960s was much more far-reaching than we tend to remember it today. One of my favourite classes of stories was the surprisingly common one I call “The Day the Hippies Came and Took over My High School.” The number of incidences of “hippies,” whether they be actual bearded longhairs, or members of the SDS, SNCC, Weathermen, sympathetic Black Panther group, or other civil rights/anti-war group, storming the local high school to institute “teach-ins” is pretty high across the eastern US. The same cannot be said for the period 1994-present. Part of this might be the difference that the Internet has played in distributing information, but I wonder how much might also be the case that the K-12 system, and high school in particular, is no longer seen as the part of the general “system of coercion” that it appeared to radicals in the 1960s. Or maybe that idea is now just taken for granted, but attacking it is assumed to be futile. I’m not sure, but this extended 1971 quote from Michel Foucault seems to outline the thinking at the time pretty good:
“…in a general way, all teaching systems, which appear simply to disseminate knowledge, are made to maintain a certain social class in power; and to exclude the instruments of power of another social class. Institutions of knowledge, of foresight and care, such as medicine, also help support the political power. It’s also obvious, even to the point of scandal, in certain cases related to psychiatry.
It seems to me that the real political task in a society in such as ours is to criticize the workings of institutions, which appear to be both neutral and independent; to criticize and attach them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them.
This critique and this fight seem essential to me for different reasons: first, because political power goes much deeper than one suspects; there are centers and invisible, little-known points of supports; its true resistance, its true solidity is perhaps where one doesn’t expect it. Probably it’s insufficient to say that behind the governments, behind the apparatus of the state, there is the dominant class; one must locate the point of activity, the places and forms in which its domination is exercised. And because this domination is not simply the expression in political terms of economic exploitation, it is its instrument and, to a large extent, the condition which makes it possible, the suppression of the one is achieved through the exhaustive discernment of the other. Well, if one fails to recognize these points of support of class power, one risks allowing them to continue to exist; and to see this class power reconstitute itself even after an apparent revolutionary process.”
- from The Chomsky-Foucault Debate on Human Nature
Thursday, March 25, 2010
Strange Desires
Wednesday, March 24, 2010
A Little Pampering Goes A Long Way
Music Update
Saturday, March 20, 2010
Feel Good Movies: Pi v. The Wrestler
Last night I watched Darren Aronosfsky’s 2008 movie, The Wrestler, and afterwards I made a facetious Facebook comment about how uplifting his films are, sparking something of a debate as to which of his four films was the least depressing: The Wrestler, The Fountain, Requiem for a Dream, or Pi. There seemed to be some agreement around the idea that Pi was the most uplifting, if any. Both Pi and The Wrestler offer a bleak look at the nature of individual identity and fulfillment. In both films we see the main characters alone and enslaved to their passions. Clearly each has suffered as a result of their gifts, but Aronofsky seems to offer only two ways out from under the thumb of such passions: self-mutilation or self-destruction. Being true to oneself brings suffering, but then so does breaking free.
Thursday, March 18, 2010
Welcome Spring!
Sunday, March 14, 2010
Wednesday, March 10, 2010
More Holiday Thoughts On Hobsbawm
I found it interesting that, having said all this, he still talks disparagingly of the lack of political involvement of Western youth. Clearly the failure of any party to articulate a new "Vision" of the future is enabling youth to dismiss politics as futile. Either everything has already been achieved and hasn't quite lived up to the hype, or else has been turned back and dismantled, leaving youth in the awkward position of having to fight to inherit the footsteps of their parent.
The key to the future political engagement of youth then is to articulate a 360-vision of a political future that speaks to youth about environment, social issues, economics, global relations, personal liberty, and so forth, in a way that is not just meaningful, but that represents and speaks to their way of life. Given that the Millennial Generation is the largest demographic ascending into politics, and the Baby Boomers as the largest demographic currently in politics is one their way out, and future victories will go to whichever party, right or left, new or old, that can best capture the imagination of youth.
Saturday, March 6, 2010
The Process
On Dads, Daughters, and Dreams
Friday, March 5, 2010
February Progress Reports
"Of Light and Darkness" - in revision*
* this is part of my Twilight of the Idle short story series along with"Labellypock", "A Night on the Fronde" and "Out of Time (Ped Xing)"
"How My Uncle Faught The Spanish Civil War" - 1000 words
"Il Brute" - 700 words, a short story about living in Bridgeland
Novel Ideas (and working titles):
A Saturday Afternoon By The Slurpee Machine - 2105 words, growing up in NE Calgary, circa 1990
Games of Chance - 17047 words, quasi-related to the current economic downturn
The Last Days of the Daily Wenzel - 8154 words
Father Borsato di Sangi - notes only, about a priest in small town Alberta, circa 1910, - 127 words
Mt. Pilatus Calls My Name - notes only, a corporate satire - 3111 words
Good Ideas At The Time (Whole draft novels):
joculatores domini - in revision, a novel about parking attendants and the Calgary Stampede
The Liminal Trip - in revision, backpacking through Europe,
October's Total Word Count: 34646